The Treaty of Waitangi and Healthcare

The accordance of Waitangi and wellnesscareRealities and Maori Models of wellness spic-and-span Zealanders has major paganities than whatever other parts of the world, comprising over 213 ethnic groups. Five major ethnic groups in parvenue Zealand comprise New Zealand European, Maori, Chinese, Samoan and Indian (NZ Herald, 2013). And of each(prenominal) ethnic groups, Maori has been documented as having the poorest health stance in New Zealand tear down after the regulation of factors give care income, residence and culture. This health status is the result from their negative experiences from colonization processes that resulted in the loss of their heathen beliefs, practices and even their Maori language. As Ramsden, Irihapiti has statedMaori keep back until recently been passive consumers of a health work that they have had little input into. As yet Maori have little control over funding, policy and delivery of health service in the State sector.M whatsoever Maori would argue that this situation is in difference of the promise of the second article to protect the unqualified exercise of Maori chieftaincyover lands, villages, and all(a) their treasures. 1Tino rangatiratanga guarantee has not been realised while Maori give the sacknot get ahead autonomy in health service and become accountable to Maori.2The Ministry of wellness documents 3has revealed the seriousness of the matter and the need to address the inequalities and disparities of health as what Hon. Annette poof has statedThe Government has acknowledged the importance of prioritizing Maori health gain and suppuration by identifying a need to reduce and eventually eliminate health inequalities that negatively affect Maori.4As health care providers, it is our utmost province to respond to Maoris health issues in respect to the diversity of worldviews that whitethorn exist in among us. To fully understand Maori health promotion, it is scoop to examine these cite models that hav e been developed and currently used.Maori view health in a holistic way. Each of these models is interlinked and high sillys the links in between the physical, spiritual, individual and most alphaly, the family.Te Whare Tapa WhaTe Whare Tapa Wha is as well as known as four cornerstones or sides of Maori health. These four cornerstones includes theTaha tinana or Physical Health from the word itself, it refers to the body and its physical manifestation.Taha Wairua or religious Health Maori believed that the spiritual essence of the individual is their life force and therefrom is essential in the identification of an individual as a whole.Taha whanau or Family Health it details the importance of family on the well- macrocosm of the individual.Taha hinengaro or cordial Health refers to the relevancy of the mind and the ability to communicate, think and feel.This model expresses the relevance of balance that if one of these elements fails can lead to illness. It was developed by stonemason Durie in 1982 because the spiritual element of health was discarded which has become an important in the prevailing health models.Te Pae Mahutonga or Southern cover up Star ConstellationThis model brings together the elements of modern Maori health promotion. These key elements highlight the linkages in between Mauriora (cultural identity), Waiora (physical environment), Toiora (healthy lifestyles) and Te Oranga (Participation in society). The two pointers exemplify Ng Manukura(community leadership) andTe Mana Whakahaere(autonomy) which depicts the resources needed to achieve those outcomes. It has been currently used around New Zealand to create a positive change regardless of ethnicities or culture.Te WhekeTe Wheke or the octopus depicts family health. The octopus head represent te whanau (the family), octopus eyes as waiora (family and individuals total well-being) and the tentacles representing circumstantial dimension of health which are interwoven representing c loseness of these tentacles. Maori acknowledges importance of interconnectedness in between the mind, spirit, whanau and physical and has always been even after the base of Western medicine.He Po Oranga Tangata WhenuaThis model has been developed to ensure the traditionalistic tangata whenua (people of the land) values, knowledge and institutions are recognized as key indicators of toiora optimum health and well-being. It attempts to make a wider connection between wider health and social determinants like housing, employment, education, resources and language. This model is now being applied in the Bay of atomic reactor District Health Board.All of these models will help shed light on Maoris views of health and well-being in the hope of great appreciation to them and be put into works by the professionals working in the health sector.MANAAKITANGALoosely translated as cordial reception, manaakitanga plays an integral part in Maori society. It is derived from the word mana or th e persons ability to care. It derives respect that is make and cannot be forced to any individual. Being hospitable, looking after visitors and lovingness for them regardless of their status is of great importance to them. But manaakitanga has a such(prenominal) broader definition than just a word or direct translation. It can be broken down into 3 parts mana-a-ki which means index of the word which motions them to be expressive and articulate in welcoming visitors. at that place is another explanation with the words mana or prestige, ki te tangata or to the people which gives the importance of mana that contains the integrity, prestige and power of guests. Manaakitanga not only encompasses hospitality entirely also on mutual respect. It acknowledges others mana as having equal or greater than their own which can be seen in the form of love, generosity, as well as hospitality. They also believed that in any gathering, small than it may seem, it should be remembered with grati tude and affection. They welcome settlers with open arms as they often quite a little and give foods to them. Some of them brought individuals into their marae or meeting place where they become members of whanau/family, hapu/sub-tribe and iwi/tribe.Manaakitanga, in short sense, is about cultivating relationships, looking after one another and being careful as to how others are treated regardless of their status in the society. It is applicable not only to the Maori but also in any ethnic group. In any health care setting, it is important that we all treat each other with respect. It can boost ones esteem knowing you are valued. In this way will we be able to build rapport and partnership not only to the patients but as well as their families, thereby, improve the health status of not only the Maori but also to the entire ethnic group.ReferencesManning, B. (2013, December 11). census 2013 More ethnicities than the worlds countries National NZ Herald News. Retrieved from http//www .nzherald.co.nz/nz/news/article.cfm?c_id=1objectid=11170288Media Resources. (n.d.). Manaakitanga unique New Zealand hospitality New Zealand. Retrieved from http//www.newzealand.com/travel/en/media/features/maori-culture/maori-culture_manaakitanga-hospitality.cfmNursing Council of New Zealand. (2002, March). Guidelines for Cultural Safety, the Treaty of Waitangi, and Maori health in Nursing and Midwifery Education and Practice. Retrieved from http//www.sportsouthland.co.nz/files/docs/culturalsafety nurses.pdfWhanau Ora News. (2013, November 11). Mori Models of Health Wellbeing Te Arawa Whnau Ora Collective. Retrieved from http//tearawawhanauora.org.nz/2013/11/maori-models-of-health-wellbeing/1 Kawharu, I. (Ed). (1989). Waitangi Maori and Pakeha perspectives of the Treaty of Waitangi.Auckland, NZ Oxford University Press.2 Ramsden, I. (1996). The Treaty of Waitangi and cultural safety The role of the Treaty in nursing andmidwifery education in Aotearoa. In Nursing Council of New Ze aland, Guidelines for cultural safety innursing and midwifery education. Wellington, NZ NCNZ.23 Social Inequalities in Health, New Zealand (1999), the New Zealand Health Strategy (December2000) and Priorities for Maori and Pacific Health Evidence from epidemiology (2001)4 King, A. (2001). New Zealand Health Strategy. Wellington, NZ, Ministry of Health. p.18